FoolsCap

Instincts are misleading: You shouldn’t think what you’re feeling.

31 October, 2006

A Miner Revelation

Filed under: Pedagogy, Miscellany

A miner’s revelation: Oh crap!  The canary just keeled over!

A minor revelation:

I don’t know why this didn’t occur to me earlier.  There’s been some talk in class and on my lovely little blog about how I don’t get the whole hip-hop pedagogy/composition connection.  I’ve got a better grasp on it now that it’s been made clear that hip-hop is only a model for a new way of approaching comp–a model that holds up whether you use hip-hop or any one of the hundreds of contemporary music genres you can choose from.

We’ve also had a lot of discussion and readings about granting students agency by working with them as not just consumers of culture but producers of it as well.

Now, the so obvious it’s obscure revelation:

Music has producers too.

So. . .the idea of a pedagogy inspired by sampling/juxtaposition/appropriation–that is, composition modeled on music production. . .fits right in with our (well, at least my) goal of teaching students that are cultural producers.

I hate when things come to me and they seem both obvious and revelatory.  I’m never sure which feeling to trust.

28 October, 2006

These kids today with the hippin’ and the hoppin’. . .they don’t know about the jazz!

The subject line is something from the Simpsons. . .Bart and Lisa are waching some shoe that features Bill Cosby, and Cosby does the above bit about kids and hip-hop.

And hip-hop is the subject of my inquiry today.  As I’ve admitted before, I just don’t get hip-hop.  This in itself isn’t all that special, but since hip-hop seems to pervade current comp theory, I’d like to maybe do some meta on myself and see why I dislike hip-hop.  The motive behind such a project is this: I want to be able to approach the theory that’s been inspired by hip-hop with an open mind, but I sort of think that my dislike/apathy/ignorance of hip-hop will interfere–it’ll make it hard to say "yes" to the text, in Jeff’s terms.  So. . .why do I dislike hip-hop?

  1. I’m a racist.  Well, that’s an oversimplification.  And maybe this is just some backwash from 7010, too.  However, I acknowledge that I do think of hip-hop as being sort of an exclusively black phenomenon, which I know rationally is not the case.  It’s not that I think is hip-hop is bad because of its (perceived) association with black culture so much as I feel that hip-hop doesn’t really address my own social/personal concerns.  I’m not, you know, slinging rock or whatever.
  2. Here’s something.  I notice I automatically associate hip-hop with gangsta/ster rap.  Is that association valid?  On one hand, all the rappers I can name–well, a healthy majority thereof–are gangsta/ster rappers.  On the other hand, I admit my ignorance–are rap (whether of the gangsta/ster variety or otherwise) and hip-hop synonomous?  I dunno. . .my impression from reading about Afrika Bambaatta/DJ Herc et al is that they weren’t necessarily rappers as much as dj’s.  Why/when did rap/hip-hop diverge?
  3. Part of my social discourse is built around disparaging hip-hop.  When you hang out an indie-rock record joint where all the staff (most of whom are your friends) hate hip-hop, you don’t suddenly announce a fondness for Jay-Z (to pick someone at random) without risking a certain tirade of mockery.
  4. It has little or no impact on me.  Which is to say that, when I have listened to hip-hop/rap (assuming they’re the same which I admit I can’t claim authoritatively) it does nothing for me.  I’ve heard Kanye West’s The College Dropout, Dre’s The Chronic, Outkast’s Speakerboxxx/The Love Below (I liked Andre 3000’s poppier half, but not Big Boi’s more conventional half), Beastie Boys’ Paul’s Boutique, some Missy Elliott album (don’t remember which one; it’s the one that has "Pass that Dutch" on it), 50 Cent’s first album (title forgotten). . .and maybe others that’ve slipped from memory.  And you know what, except for isolated moments, none of it *does it* for me.  [I really want to use Wysocki’s Kantian models here but I don’t know how.]
  5. Except for Eminem.  This is where my white liberal guilt kicks in, since the only hip-hop I like is by the white guy.  I don’t know why I like Em’s stuff over, say Snoop’s, but I do.  Is it the production?  Maybe.  Internal rhyme?  Sure, why not.  But I feel like a poser (or even a poseur) by admitting a fondess for Eminem; as if liking, you know, actual black artists in the same genre would give me cachet to approve Eminem.
  6. On the other hand, I also really dig Gnarls Barkley’s CD.  It’s a good thing.  And (shame on you, indie rock guy) I’ve been known to get into the Black Eyed Peas just a little, even though they’re probably the most mocked hip-hop outfit this side of Marky Mark and the Funky Bunch.  (Does anyone else feel like the Peas have a lot in common with the B-52s?)  I sort have of the feeling (or maybe it’s an assumption) that these acts aren’t "real" hip-hop.
  7. So, what is "real" hip-hop?  I’m the least qualified person in the world to answer this, but I’m gonna try to parse what I think "real" hip-hop is.  To me, it’s not so much a generic or aesthetic convention (although it is that too) but rather a political/social one.  A lot of what I’ve read about hip-hop (which isn’t much) center it in terms of rebellion & revolution, but not just in the work of the obviously political groups like Public Enemy–it’s written abuot as though at some point hip-hop held the promise of genuine sociopolitical change within its beating heart.
  8. What about hip-hop is so compelling to comp theorists?  Is it just the use of samples and reappropriation and remixing?  By "just" I don’t mean to belittle these important developments in comp theory, but rather to ask: Do the theorists who’ve written about hip-hop really like it or is it only that they see in itan interesting topoi for thinking about writing?  Other artists have sampled and remixed, and to much more controversial effect at times–I’m sort of thinking of Eno/Byrne’s My Life in the Bush of Ghosts, or the entire ouevres of Negativland or Emergency Broadcast Network.  Or we can go back further to Lennon/McCartney/Harrison/Starr’s "Revolution #9."  My question is what about hip-hop’s use of samples is more compelling than the way other artists have used it?

My head has begun to hurt so it must be time to stop writing.

Chapter the 53rd: In which our hero is revealed as a Derridean post-structuralist

Here I am, right, reading inncocently along in Johnson-Eilola’s essay, annotating furiously, when I come upon this:

p. 202: Articulation theory provides a way for thinking about how meaning is constructed contingently, from pieces of other meanings and social forces that tend to prioritize one meaning over another.  Because articulation conceices meaning as a contingent play of existing forces rather than a traditional "creation" and "reception," the persepctive can be useful in helping us understand writing as a process of arrangement and connection rather than simply one of isolated creative utterance.

AWESOME!!  Something that gives a clear picture of my idea about teaching reading and writing "hypertextually" rather than "intertextually", where connectivity is enabled from the moment of composition rather than just as a byproduct of the reader/viewer/consumer.  This articulation jazz also fits in with my questions about the construction of the subject, whether we exist outside of discourse (a sort of Benhabibian essentialism) or only through the discourses we appropriate/are appropriated by (Butlerian. . .um. . .non-essentialism?). . .So cool, right? 

Wait a minute. . .formed from other meanings. . .prioritized. . .no, that can’t be right. . .that sounds like. . . .

Derrida.

Noooooooooooooooooooooooooooo  :::gasp for breath::  ooooooooooooooooooooooooooooooooooooooooooooooo ::more breath:: ooooooooooooooooooooooooooooooooo!!!!!

 

::labored breathing::

So. . .intertextuality/hypertextuality (at least as I’ve interpellated/appropriated them) are fundamentally Derridean, aren’t they?  Texts exist in relationship to other texts. . .meaning comes not from authorial intent (although I have some conflicting ideas about that) but from the interplay of other texts in the reading subject’s discursive fields. . .meaning is contingent on conext and readers. . .this can’t be.  My sketchy little ideas about pedagogy can’t be Derridean. . .I hate Derrida. . .everyone knows that!

Oh, man.

Johnson-Eilola on blogs:

p. 215: [. . . T]hey are so easy to produce and modify as to seem nearly disposable (but never really disappearing, with old text being archived to create a searchspace of shadow information).

I’ve developed a minor level obsession with the notion of shadow information.  I don’t fully know what to do with this idea. . .It sort of points me to a question that might be something like this: How does what we don’t know inform what we do know?  I’m thinking here sort of in terms of Derrida (at least as Berlin reads Derrida) in which words have meaning in relation to absences/opposites.  I don’t know what the answer to the above question would be. . .it sort of leads to one of those Rumsfeldian moments: there are things we know we don’t know, there are things we don’t know we don’t know, there are things we don’t know we know. . .I think there’s more to the question than just saying that not having all the "necessary" info leads to misreading, because a) who determines what info is necessary, and b) I think the idea of misreading implies a certain authorial intentionality that seems at odds with the larger scope of deconstruction/intertext/hypertext.

p. 222: Is error 404–or a search engine–merely a derivative work?  Only in the sense that it is composed of pieces of other texts.  But that is true of any text–work on intertextuality has taught us that all texts are composed of numerous other texts.  Are these sorts of texts merely functional?  Only in the sense that the text must be operated or started and run by someone.  But that is also true of any text–work on reader response, cultural studies, usability studies, and a whole host of theoretical and practical fields has taught us that meaning does inhere in a static text.

I’m reminded here of Borges’ story about "Pierre Menard, Author of the Quixote:

He did not want to compose another Quixote–which is easy–but the Quixote itself.  Needless to say, he never contemplated a mechanical transcription of the original; he did not propose to copy it.  His admirable intention was to produce a few pages which would coincide–word for word and line for line–with those of Miguel de Cervantes.

and further

Menard (perhaps without wanting to) has enriched, by means of a new technique, the halting and rudimentary art of reading: this new technique is that of the deliberate anachronism and the erroneous attribution.  This technique, whose applications are infinite, prompts us to go through the Odyssey as if it were posterior to the Aeneid and the book Le jardin du Centaure of Madame Henri Bachelier as if it were by Madame Henri Bachelier.  This technique fills the most placid works with adventure.  To attribute the Imatatio Christi to Louis Ferdinand Celine or to James Joyce, is this not a sufficient renovation of its tenuous spiritual indications?

In true Johnson-Eilolian fashion, I’m just going to leave these three excerpts alone without commentary and ask what relationship others see between them.  (Also, I don’t have any ready commentary–I think these three excerpts are connected but I’m not really sure I know yet what they’re asking each other.)

Wysock-it. . .oh, wait. . .I used that already.

Filed under: Uncategorized

This is a response to Wysocki’s sticky embrace.  Um. . ."Sticky Embrace." 

p. 159: Form is itself always a set of structuring principles, with different forms growing out of and reproducing different but specific values.

Nothing specific to say about Wysocki’s argument here, just a sidebar.  Many of you know I love House of Leaves.  Many of you also know I love Moby-Dick.  What interests me about these texts is the way they play with the conventions of the novel, in ways similarly reflected in Hopscotch, Vas: An Opera in Flatland, Pale Fire, The French Lieutenant’s Woman, Deception, If On a Winter’s Night a Traveller. . .several others.  I think form is very important but doesn’t always get addressed in criticism; too often, as Wysocki/Sirc/Johnson-Eilola observe, form gets taken for granted.  One of the projects that interests me, then, is studying more exactly how form and content relate.  I understand this isn’t really a revolution since many scholars are now addressing this question, but I find it of interest to note that the idea of playing with these conventions of textual form, though gaining new attention in light of new media theories, aren’t really that new in and of themselves.  The new part, perhaps, is in asking how we relate to the form in our understanding of the text. . .

Sirc-umventing the issue

An assignment idea or two, one inspired by Sirc (indirectly), one thought of pre-Sirc, inspired by Rice, but reinformed by Sirc.  Both ideas nebulous, wanting refinement, but germination still of note I think.  By the by, I really want to read this whole Arcades Project thing.  Not that I have time to do any outside reading, other than a few snippets of Blender here and there.  When will I ever read Only Revolutions, the newest from Danielewski?  My copy sits, forelorn and lonely, on the shelf.  Alas.

Assignments follow.

Assignment the first: This assignment deals sort of with writing a definition essay, but of a different sort.  (Or at least, the sort I was used to writing in high school.)  Students are asked to choose some word/idea and explore its definitions however they choose–but (like our wiki assignment) cannot use a dictionary.  Further, they have to use at least three sources, and each has to be in a different medium, and one of which has to be an image without words.  The students are asked to analyze how each text "defines" the word/idea and how these definitions might inform each other or conflict with one another.  Not a real firecracker of an idea, I know. . .the idea is there but I’m not sure how to take it to the next step. . .any ideas, gang?  One way I’ve thought of is blending this with the assignment Ellen and I concocted, and asking sudents to shape a "definition" solely through images. . . .Feedback wanted. . . .This would be the one that might turn into a research paper somehow. . .still working on it. . .

Assigment the second: This is the one inspired indirectly by Sirc.  (I keep wanting to type Sirk and write about 1950s melodramas, but now I’m off-topic.)  I’d ask the students to start with a random blog, or maybe a del.icio.us tag on someone’s account, and ask them to follow 15-20 links starting from there, as random and haphazard as they can be.  Students asked to take detailed notes between sites and explore how the idiosyncratic and capricious nature of the connections inform one another.  That is, how do you start, for example, at FoolsCap and end up, say, at Stormfront.org?  You’d have to be careful, I think, to be sure the assignment didn’t turn into just notes on each site, but rather be very specific about the expectations of asking the perceived connections and links (pun intended) between the sites, not just between immediately succeeding sites, but how might sight three inform/connect to site twelve?  Sort of a kind of turn on the mystory model maybe, except lacking the personal element?

25 October, 2006

Wysock-it to me.

Somewhere, Rowan and Martin are spinning in their respective graves.

Assuming, of course, that they’re dead.

Some general thoughts and also some on Writing New Media:

  • General

Something that occurred to me whilst starting the book.  It sort of picks up recent themes that I’ve been writing about, so regular readers might be interested in skipping down a few paragraphs. 

What new media seem to offer (at best anyway) to comp teachers, is a shift from approaching writing as solely (largely at least) hermeneutic to a writing that is primarily (largely at least) heuristic.  The constraints of print media (limited circulation, linearity, geocultural [Assuming anyone knows what I mean by that.  I sure don’t.] isolation) can be seen as limiting to some degree the potential of writing.  New media functions (infinte circulation, networked structures, global accessibility)  encourage not only hermeneutic but also heuristic functions of writing by focusing on the virtues of connectivity and explicit intertextuality (as opposed to a print media intertext that can be seen as a byproduct of writing rather than its intent). 

I keep returning to this question of the dep’t’s institutional value.  Why?  Well, it seems it seems to me that much of the direction of the courses we’ll be teaching is out of our hands, determined by the university and dep’t expectations, goals, and aims for the basic comp requirement–which is obviously connected to our current decisions in constructing syllabi that balance our interests as pedagogues and scholars against/in accordance with the institutional demands that we have little control over.  So the question for us–or at least me–now is this:  Does my interest in trying to encourage "cool" writing (or at least something derived from it) coincide with institutional expectations?  To pose the question differently:  How do you reconcile your pedagogy with your place in a dep’t/university that might not share your pedagogical aims?

Which is to ask, further, whether my students (or any of our students) will "professionally" benefit from doing an imagetext poem assignment (and I was happy to see pp65/6 where Wysocki steals my assignment idea wholesale) or a similar new media/technology oriented assignment?  I’m not necessarily focused on the practical side of it; that is, students unfamiliar with PowerPoint will learn a little of it in doing the project, so it has a practical value to be sure.  But what is the specific pedagogical aim behind such projects?  I can say: it asks students to recognize that many of us think intertextually (visualizing images while reading a poem), so we should learn to compose intertextually as well (in whatever form that intertext takes).  But I’m sort of dissatisfied by that answer in that it doesn’t seem specifically connected to a larger pedagogical project such as Berlin’s  insistence on a democratically involved student.  I recognize that perhaps noone expects a first-semester apprentice teacher to have such aims; nevertheless, I don’t think it’s too early to start raising the question.

All of this points to a larger question, one I don’t have an immediate answer for.  I’ve been reading the exchanges on the listserv about the pedagogical value of popcycles/mystories and its brought me to this question: Does/Should the aim of one’s pedagogy focus on the process or the product?  The mystory/imagetext/new media approaches are great for encouraging critical thought and asking students to make connections where they might not otherwise, but they don’t have–or at least, I don’t see–the practical value of them, in that few employers, I imagine, will commission such work from our students.  But the thought of teaching the tired old forms of writing (argumentative, descriptive, narrative etc.) seems sort of dull–so I recognize that for my sake (and my students) I want to incorporate some of the "new" approaches we’ve discussed.  The two sorts of assignment, as I suggest, seem to generate from different pedagogical stances: one that argues we should train students to think a certain way in order to produce a certain sort of critical faculty, a focus more on the process of thought that generates writing (and can be reflected in writing too); the other stance rather trains students in the expectations of certain standard generic forms, a focus on the practical use of the products that writing can generate (and here I don’t necessarily mean the sot of civic-engagement assignments mentioned in Trimbur).  So: process or product?

And to be clear, by saying "process" I don’t mean specifically expressivism or social-model schools of thought.  They might fall into my two (oversimplified) models, but not really what I was addressing.

  • Specific

I’m more drawn to Wysocki’s model of new media (as a sort of text that calls attention to its construction and materiality) than to Selfe’s digitally-oriented model.  Both obviously have their uses, but since I’m still building a familiarity with digital comp (other than Word), I think Wysocki’s has more to offer me as pedagogue, student, and scholar.

It turns out I don’t actually have much to say about the book so far, or what I do have to say is incorporated elsewhere in the post.  I’m trying to find ways to use some the assignments presented here for my purposes, but I won’t bore all y’all with the gory details.

On a somewhat related note. . .Coming from the UGS committee meeting.  Apparently our beloved university has instituted a requirement for every departmental major to incorporate a "Level Two" computer literacy element into their major program.  Now, the specific standards of level two literacy were not made explicit; the UGS committee is debating ways into incorporating this newly handed down requirement into our program.  I wonder, though, if one way this could be met is through a new media course for majors?  On one hand, this could be a great way for those of us interested in newmed to teach something that the discipline as a whole is still grappling with–a possible way to make our own CV a little more enticing to prospective employers.  On the other hand. . .is there not a danger in saying, as comp instructors, that here’s a new media course and here’s a comp course and never the twain shall meet?  Much discussion has centered around specifically why we should incorporate newmed theory and practice into our comp pedagogies; and I’d certainly hate to make the distinction above to the detriment of freshman comp.  But, having been a major here at Wayne myself, I don’t know where else the L2 requirement would fall.  The senior seminar would have to been specifically oriented to newmed I think to fulfill it–and I don’t know if a Web document (for example) would fulfill the writing intensive goal of the seminar either.

What we have then seems to be an ideological conflict.  On one hand, WSU (and our dep’t specifically) is placing a value on a certain level of digital literacy and practice–all well and good.  On the other, the larger academic community is still largely tied to concerns of print media–think here of the differing (or deferring, hahaha) "prestige" accorded to a print journal vs. an online journal.  Much of our dep’t’s curriculum, as mentioned, seems too to reinforce the primacy of print media as a discursive institution, while more courses are developed and theories incorporated that point toward a greater emphasis on newmed practices.

So, basically, we’re screwed.

23 October, 2006

I’m dreaming. . .of a white. . .Christmas. . .

Wrong Berlin.  Dagnabbit.

Thought on James Berlin, somewhat random and haphazardly:

p. 124: "Our larger purpose is to encourage students to negotiate and resist these codes [. . . .]"

I’ve been skeptical in past entries about the emphasis Berlin and others have put on "resisting" sociocultural codes.  While I remain so, I decided to ask myself: Is resistance always a bad thing?  Part of the confusion stems from differing ideas of resistance.  For me, the idea is tied up with images of armed guerillas fighting against some fascist overlord.  A bit dramatic for the classroom, true, but that image informs how I understand Berlin and others; to speak of resisting these codes is to resist a totalitarian model of popcult that I don’t believe in.  What else could it mean?  I think too of electrical resistance: a resistor may affect the total current in a circuit (or something–if I knew that I wouldn’t be an English major) but it’s still part of the circuit.  Which is to say that perhaps the resistance that Berlin et al champion is not an uprising but an alteration, and what Berlin condemns is not popcult codes but uncritical consideration of those codes.

p. 137: "Texts [. . .] should be situated within their historical context."

While I agree with Berlin that understanding textual production demands an account of a text’s historicity, I wonder whether his heuristic model is 100% sound.  By far, I’m not critiquing anything, but I want to pose a question, one to which I don’t really have an answer.  Berlin shows us that much can be learned through reading a text through its historical moment, but what can we gain by dehistoricizing a text?  I think such a move is valuable, but I’m not sure what we can claim is the resultant product.  On one hand, I’m inclined to suggest that any reading of a text that approaches it with a theory in mind that the author couldn’t have known about is such a dehistoricizing move, but I don’t know for sure if that counts.  (Perhaps because sound theory would ostensibly hold true no matter when a text was produced?  Hmm.)  On the other, um. . .it turns out I didn’t really have another hand.  Oh well.

p. 147: "[. . .] principles for discovering the available means of knowledge [. . .]"

Something Jeff and Ethriam may have touched on at the E’s blog.  Regarding citation: essentially, in addition to its practical functions (as reading list), using citation is a rhetorical, epistemological device.  Your argument matters because these other people claim similar things; likewise I can say this thing is possible to be known because of what others have said before me.

So much more, but running out of time.  Boo-hoo!

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