FoolsCap

Instincts are misleading: You shouldn’t think what you’re feeling.

22 September, 2006

Top of the World, Ma!

Why did I quote Cody Jarrett for this post’s title?  I don’t know.

Some thoughts on Jimmy Corder:

p. 4: "[. . .] I am [. . .] interested [. . .] in how studying rhetoric changes a student who had started off in another direction."

I knew this was all a plot for you rhet/comp to co-opt me out of the lit/cult concentration. . . .

All kidding aside: As much as I bitch about reading rhetoric and associated theory, I think it’s starting to have some effect on me.  Not that I’m being lured to what we in cultural studies call "the dark side," but I am getting a clearer idea on what I want to achieve in my comp classes.  It’s not a fully formed idea yet, but it’s taking shape.

p. 13: "[. . .] [I]f an essay is truly meditative and exploratory, it can’t possibly have a thesis sentence early in the paper."  [Italics mine–MLM]

Hm.  So, a "good" essay could (should?) have a thesis, but it should form a conclusive pose rather than an introductory one?  I sort of like this idea, even though it is maybe modeled a little too heavily on dialectical approaches (just choose one. . .I think at least Socratic and Hegelian fit here).  So an essay would sort of work like this:

  • Question/problem/observation
  • answer/solution/ramification
  • question/problem/observation
  • answer/solution/ramification [repeat as necessary]
  • (Syn)thesis/conclusion/sum

Again, we should all acknowledge the faults and dangers of any model, but I admit I do sort of like this (tentative) structure–it opens room for more insight than the 3-Facts-and-you’re-done 5 paragraph theme does, and it suggests a good way to trace a student’s thought processes.  I’d be interested in any feedback y’all wish to share.

p. 18: "If we acknowledge and name the anxieties, fears, difficulties, and problems that are out there waiting for us [. . .] they’re not quite so scary."

I hereby claim this as my absolution for whining all over the place the first week or so of the blog.

p. 25: "[. . .] [T]here was once a core of knowledge, a canon, a set of letters, if you will, that was steady, dependable, and shared by all, generation after generation."

I freakin’ love this guy! 

I think Corder here puts his finger on why I find the (ir)relevance of the canon so important.  As he notes on the following page: "[. . .] the gap between speakers and hearers now may seem or be far wider than ever before."  I think by losing a canon, or, at the risk of sounding reactionary, revising it for the sake of meeting an agenda (personal, critical, political,or otherwise), I think we create an increasing disconnect between ourselves.  Not primarily as individuals, but between teacher/students, between disciplines, between apprentices in the field and tenured role models.  I quoted Hamlet in an e-mail to a friend the other day, and she, despite being enrolled in a major research university’s English dep’t, didn’t recognize the line.  Now please don’t read this as me calling her out on it: she knows buckets and buckets more about rhetoric and New Media stuff than I do (for which I envy her immensely), the point I wish to make is this: If the (generally acknowledged) greatest literary work in our tongue cannot be thought to be universal, well. . .what the hell are we doing studying literature?  (I suppose that quandary doesn’t apply to you rhet/comp people.)

p. 27: "We’re a little afraid that the community, or at least a growing part of it, has repudiated the academy and will burn our books."

And now for Mike’s Half-Baked Political Rambling Show:

Now that the neocon agenda has labeled "liberal" as something evil, is it time to change the name of "Liberal Arts?"  To what, I don’t know, but although I have no problem being called liberal (since in most matters political I am), I’m afraid that the continuing trend of anti-intellectualism (see: the reelection of G. W. Bush) in the U.S. will only be exacerbated by this nomenclature.  I think many people (red-staters) look at academia as a conspiratorial cabal secretly trying to undermine all "normal" Americans hold dear: Mom, apple pie, the right to hunt deer with assault weapons, the right to tie a gay youth to a fence in Wyoming and beat him to death. . . .I’m not ignorant of the fact that, yes, most members of the academy tend to lean more left than other occupations.  Yes, I understand the fear that a subtle act of indoctrination is taking place in our nation’s classrooms–a somewhat more reasonable fear, perhaps, than the ones that have made gay marriage illegal.  But Jesus, people, come on: If you’ve taught your brats anything about critical thinking and self-reliance (we can’t do all the work) they’re not at risk of being brainwashed by our liberal propaganda!  I think that’s what’s so frustrating about these folks: the fact that they have so little faith in their own children’s faculties.  Grr!  Gnash!  Rend!

p. 30: "Style is the revelation of identity, the syndrome of character, open to diagnosis."

  • I read this and thought of Joe Harris’s use of "voice," as being that which uniquely identifies the author of a text.  No further observation, just a comment.
  • Although. . .I resist this definition of style because I don’t want it confused with other uses of style in popular discourses.  For example: I don’t really think buying a certain designer’s jeans counts as a "revelation of identity."  At least, I hope it would not.
  • On second thought, maybe this definition works precisely because of its discursive entanglements.  If someone does buy, say Ralph Lauren jeans, doesn’t that reveal something about his personality, or at least, how he conceives his personality?
  • What troubles me further is the suggestion that style/personality must be "diagnosed."  I think Corder treads dangerously close to the judgemental models we discussed when reading Connors.
  • "Diagnosis" to me also suggests that–even if we restrict the "diagnosis" to the confines of a student’s written work–we are judging it against an abstract standard, from which any deviation must be "cured."  As Corder himself notes,and as we’ve seen reiterated repeatedly, there is no absolute standard for good writing.  I think we risk limiting a student’s growth both analytically and stylistically if we take it upon ourselves to "cure" stylistic deficiencies.
  • Anyway, most of our students probably will not have had enough writing experience to have what I would call "style."

Peace out.

2 Comments »

The URI to TrackBack this entry is: http://mitchmcg.blogsome.com/2006/09/22/23/trackback/

  1. Really? Hamlet’s considered the big one? Here I always thought it was “that scottish play.”

    My Shakespeare background is purely working knowledge. Sure, I’ve read Hamlet, but I haven’t been in it yet. You quote the aforementioned, Cymbeline, Winter’s Tale, Love’s Labour’s Lost, Midsummer Night’s Dream, and anything else I’ve either been in, produced, choreographed, what have you and I could probably quote the majority of the shows. I’ve read the others, but never in a school setting where somebody sat down and said “hey idiot! These lines are important!” Because quite honestly when actors in small time theater say lines like they’re important they just sort of completely lose the point….

    Students aren’t going to particularly come from the same backgrounds, or know the same canon, as their instructor or hell, even their peers. There’s no given that somebody has the exact same connections as you to material, even though you’re lucky enough to be going to the same institution you originally got your degree at. I think that’s where the strength of teaching multimodally/to multiliteracies lies, because those ways honor those connections instead of saying “there’s one right way to know this.”

    Comment by Jill — 24 September, 2006 @ 2:32 am

  2. Jill writes: :”I think that’s where the strength of teaching multimodally/to multiliteracies lies, because those ways honor those connections instead of saying ‘there’s one right way to know this.’

    Is that what the canon says? I’m not sure I agree with that. I read the canon as evidence of an ideology or ideologies that a culture values and feels is worthy of incorporation into larger discourses.

    Conversely, the canon itself is a discourse about values (aesthetic, cultural, and otherwise) within itself. How do new works become part of that discourse?

    MLM

    Comment by Administrator — 25 September, 2006 @ 2:42 pm

RSS feed for comments on this post.

Leave a comment

Line and paragraph breaks automatic, e-mail address never displayed, HTML allowed: <a href="" title=""> <abbr title=""> <acronym title=""> <b> <blockquote cite=""> <code> <em> <i> <strike> <strong>



Anti-spam measure: please retype the above text into the box provided.

Get free blog up and running in minutes with Blogsome
Theme designed by Jay of onefinejay.com